A Theology of Identity.

We can be identified by many things about our person. The world with our country included have been in an identity crisis for the past few years like we haven’t seen in a long time. Many Christians were also distracted away from our identity and purpose in Christ.

Speech in the New Testament.

This week, we will look at what the New Testament says about God's grace as evidenced in our speech.

Good Works in Difficult Times

Paul says we are God’s workmanship created for good works (Ephesians 2:10). The Bible is clear that salvation is never through our good works but through Christ alone, the lamb of God sacrificed on the cross for the sins of the world (Titus 3:4-7). Scripture is also clear that our faith in Christ is put on display through good works, the divine acts of love done by God’s redeemed. These good works allow others to learn more about our Savior, Jesus Christ. James teaches that we show our faith by our works which are inseparable from saving faith. Faith without works is dead (James 2:14-26).

God’s Grace in Difficult Times

The majority of the New Testament writings begin and end with the mention of help from heaven in the form of grace that comes to us by the Spirit of God. Grace saves us, and it is grace that consistently changes us through the glorious agony of sanctification as we live our everyday lives. When grace is our tutor unto Christlikeness, whether things are good or bad, we are pressed to forget those things which are behind and to move forward unto the high calling of God in Christ Jesus. We pursue Christ, allowing His grace to mold us into His image.

Final Thoughts from the Book of Job

Sometimes we endure great difficulty, and like Job, we need to come to the realization that when considering God, some things are too wonderful for us to comprehend (Job 42:3), and that the end, or purpose, of the Lord is always mercy and compassion (James 5:11).

God is Our Safety

Psalm 61 opens with the author, David, not experiencing safety. Different scholars agree that this psalm was written when David was fleeing his son Absalom (2 Sam. 15-17), who not only wanted to overthrow David as king but also desired to kill him. David was far from home and emotionally overwhelmed (Psalm 61:2). This distressing situation was predicted by the prophet Nathan as a consequence to the sin David committed with Bathsheba (2 Sam. 11-12). David is fleeing his own son who is now his enemy (Psalm 61:3). Psalm 61 is a hymn about safety, ‘to the choirmaster: with the stringed instruments,’ for the nation of Israel, who would sing this hymn then and later when in captivity. The understanding of safety is something God’s people should enthusiastically and whole-heartedly affirm.

Concluding Wisdom from Job.

Having concluded the content study of the book of Job, we will now consider the extensive wisdom applications for our lives.

Job's Restoration with God and Man.

At times, God uses our senses to make His presence known (Psalm 34:8, 1 John 1:1-4). This growth in knowledge of God deepens our relationship with Him. For examples, see Isaiah 6:1-5, Luke 5:8, and 7:6-7. Job has found that theology is only the beginning; it's important, but second to our personal walk with God.

Job's Repentance.

God's Response to Job.

Wisdom literature is one of the more difficult genres in the Bible. Though New Testament epistles might be the easiest for us to read and understand today, it's important to keep a balance of all biblical genres in our personal reading and corporate teaching.

A Song for Those Shepherded by the King.

Psalm 23 could accurately be called the most well-known Psalm and probably one of the most well-known passages in the Old Testament. We memorize it and recite it at sickbeds and gravesides. When passages become overly familiar, there is a danger that we will miss the details. However, there is needed truth about our great God, power for our godly living, and room to grow to be found in any familiar passage.

Natural and Unnatural Affection

Why do senseless killings happen? What does God’s Word say we can do as believers?

Job’s Friends Speak – Part 2.

These next two cycles of debate can be read in Job 15-33.

Are we trying to get the infinite things of God into our small finite minds? This is the reality of Job as he struggles through his horrific ordeal. As his friends wield accusations, Job seeks to press his mind and heart to know the wonders of the sovereignty of God. He believes it, yet it seems too wonderful for him to fully know. As he struggles through the months of his God-ordained calamity, God’s grace presses him to know and rest in the doctrine of God’s sovereignty.

Job's Friends Speak.

If after a short time of great calamity such as Job experienced – his children killed, his lifestyle and position in the region taken away, and his body suffering like never before – would we be able to say like Job, "Blessed be the name of the Lord"? Could it be said of us that we did not sin with our lips? Job experienced supernatural grace in an hour of agony for those two verses to be written about him (Job 1:21, Job 2:10).

Sincere, Unfeigned Faith.

Today we will study sincere, unfeigned faith and how Timothy lived out this sincere faith that was modeled by his grandmother and mother.

The worst calamity is to be suffering and not to know why.

By Job 2:10, Satan has done his worst to Job and retreated from his life. God is silent and doesn’t make sense, and Job is alone.

Three of Job’s friends come to commiserate with him in Job 2:11-12. They respect his agony and sit with him in silence for 7 days.

In chapter 3, Job speaks. He asks the question “Why?” twenty times in this book, and a few are in this chapter. He asks why he was born (Job 3:3-10), why he is still alive (Job 3:11-19), and why he can’t die now (Job 3:20-26).

Wisdom for God's People Enduring Calamity.

Most Christians are enduring some level of difficulty at any given point in their life. The story of Job offers us wisdom in how to endure crisis and calamity in a godly way.

The Consoling Love of Our Resurrected Savior.

John 20:11-18 tells of Mary Magdalene encountering the risen Jesus. In this account, we see Jesus' consoling love that is simple and profound.

Palm Sunday.

In this text, Jesus enters Jerusalem again for last time. The Gospel writers record 55 events within the last week before Jesus’ crucifixion, and this Triumphal Entry kicks them all off. Today we will use terms from literature to look at the characters in this event, their attitudes and reactions, and the influence Jesus had in their lives.