Sermons

  • John 8:31-59, Part 3

    What Are Genuine Disciples?

    Paul talks a lot about the sons of faith and being the spiritual father of some. What he is describing is the discipleship relationship. The analogy of sonship is common in the New Testament. A son is one who is in Christ and is adopted into the family of God.

  • John 8:31-59, Part 2

    Our Relationship with the Word of God.

    The timing of this text is during the end of the week of the Feast of Tabernacle, about a half year before Jesus goes to the cross. Jesus is in a debate with religious unbelief, confronting their own sin. He identifies for them what true belief is and what saving faith looks like in the believer’s life. Jesus presents three tests of genuine saving faith for unbelief to consider: the test of fatherhood, the test of the use of God’s Word in a believer’s life, and the test of the works of God’s children.

    John 8:31-59 focuses on the truth of the Word of God. The second test of genuine saving faith and of true discipleship is evidenced in our relationship with and responsibility to the Word of God in our lives.

  • 2 Thessalonians 3

    Our 75th Anniversary Celebrating God's Faithfulness.

  • Mother's Day: 1 Timothy 5:1-2

    The Dignity of Biblical Womanhood

    It is the nature of godly women to nurture and nest in their homes, and this carries over into the church body with eternal significance. Our church appreciates all the care, provision, prayer, and teaching consistently worked by each of our godly ladies. Their willingness to allow God’s faithfulness to be demonstrated through them is a blessing. Their loyalty to the Lord, to their families and homes, and to the purpose of God in Christ Jesus here at Grace Church provides for us godly examples and establishes a spiritual legacy. Ladies, when progress seems fleeting and insignificant, remain faithful -- for God is faithful.

  • John 8:31-59

    True Confessing Faith

    As Jesus continues to teach from the temple during the Feast of Tabernacle, He interacts with religious unbelief. We learn from John 8:30-31 that some have proclaimed faith in Jesus. The life of a true believer will bear forth the fruit of repentance. While some profess faith in Christ, others confess faith in Him. This passage in John helps us discern between profession and confession. Earlier in this book, we read how some professed faith in Jesus as King, trying to forcibly crown Him. However, these people did not confess Him as Savior and Lord. John writes his gospel with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name, not just professing but confessing Him as Lord.

  • John 8:12-20

    Jesus is the Light of the World.

    What is your cause?

    People follow causes that appear to be good. However, in Proverbs 21:2, it says that every man does what’s right in his own eyes. In the book of John, the cause of a group of righteous leaders appears to be right. Yet Jesus assesses their cause completely differently and condemns them.

  • John 8:1-11

    It probably took Noah 75-100 years to build the Ark. Even though God was sorry He made man, Noah found grace in His eyes. Noah preached, but no one turned to God. If any of them came to God, even in the last hour, they would have received God’s grace.Grace is unmerited favor from heaven, something offered to us that we don’t deserve.

  • John 7:25-52

    We apologize for the audio recording issues this week. The notes below give a synopsis of the sermon.

    The Chapter of Assessment.

    We have been assessing who is the Messiah in the book of John. Where is he from and what is he like? In John 7:25-52, those observing Jesus had the same questions.

  • Resurrection Sunday: Luke 24:33-49

    Resurrection Sunday

    Luke 24:33-49 happened about half a day after Jesus rose from the tomb. Jesus had already appeared to some disciples after His death and burial in the tomb. All the disciples were in a living room, eating dinner behind a locked door, fearing for their lives. They believed the Jewish leaders may seek to kill them as well.

    The disciples were discussing reports that Jesus had risen from the dead. The witnesses explained their stories of seeing Him risen. Was this really Jesus? Was it a ghost? The ones who had not seen Jesus may have wondered why Jesus appeared to others but not to them?

    The disciples were tired from the recent events of His death. They were grieving and confused about what to do next. Some of you today may be in this same position of anguish and uncertainty. Just as Jesus calmed the hearts of His disciples in this passage, He does the same today.

  • John 7:14-24

    Knowledge, Love, and Obedience.

    John 7 is a chapter full of assessments as people try to figure out who Jesus is and Jesus continues to make statements of Himself and His divine authority. It occurs in the middle of the week-long festival of booths, just 6 months before He would be tortured and crucified for our sin.

  • John 7:1-14

    A Time to Assess.

    John writes his gospel three decades after the other gospel writers with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name. It is interesting to note that John 1-11 covers almost three years, while John 12-21 covers three days. A chapter of assessment, John 7:1-14 is specifically an assessment of the situation. Jesus is at the end of His Galilean ministry and has reached the zenith of His popularity. In Galilee, not even Jesus’s biological brothers are believing in Him (John 7:5), and the fury against Christ in Jerusalem is increasing as the head Jews seek to kill Him (John 7:1). Knowing His death will be the following year in Jerusalem, Jesus proceeds with the wisdom of God to perfectly observe the Mosaic feasts as the sinless Son of God.

  • John 6:22-71

    I AM the Bread of Life.

    John places a discourse of teaching before or after each of the miracles he writes about. A chief discourse is found in John 6:22-71 after the feeding of the 5,000 and Jesus' walking on the water. In this passage, Jesus is at the end of His Galilean ministry. Having fed the 5,000, He and His disciples are along the shores of the Sea of Galilee near Jesus’s hometown. Those who have been fed and healed have found their way to the other side of the lake, marveling that Jesus is there too, knowing He had not set out in the boat with His disciples the evening before.

  • John 6:16-21

    The Person, Posture, and Patience of Jesus.

    John writes his gospel with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name. John places a discourse of teaching before or after each of the miracles he writes about. John 6:16-21 includes two of four miracles that occur in this account. Other details, including the other two miracles, are found in the parallel accounts in Matthew 14 and Mark 6. In both the feeding of the 5,000 and this passage of John 6:16-21, we see that God is Provider, providing food and safety to His people. Jesus is Jehovah-Jireh in the flesh (John 6:35).

  • John 6:1-14

    The Great Compassion of Jesus.

    John writes more than thirty years after the other gospel writers with the purpose of revealing Jesus Christ as the Son of God so that all would believe in Him and have life through His name. The feeding of the 5000 is considered the last miracle of Jesus’s Galilean ministry. About a year has passed between John chapters 5 and 6, and Jesus is about a year from His death on the cross at the beginning of chapter 6. Jesus has already been rejected in Judea, while others plot to take His life. The religious unbelief of Jerusalem has formally rejected the very purpose for which Jesus has come. With great compassion, Jesus continues to perform miracles so that people will believe that He is God and have life through His name. By the end of chapter 6, He is fully rejected by Galilee.

  • John 5:39-47

    The Third Witness of Who Jesus Is.

    John 5 is a robust chapter recounting Jesus’ time spent in Jerusalem telling religious unbelievers that He is God. This is where threats upon Jesus’ life begin. For the next 3 years, He lives under these threats because of His works and His words, which proclaim that He is God.

  • John 5:36-47

    The Second Witness of Who Jesus Is.

    We are continuing the discussion of 3 witnesses or testimonies from God the Father that Jesus Christ is the Son of God.The first verified witness was John the Baptist. Some who heard his message saw the fruit, but the majority rejected the message of John the Baptist.

    John, the Gospel writer, details the next two witnesses beginning in John 5:36:“But the testimony I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.”

  • John 5:30-47

    The First Witness to Seeing Jesus For Who He is.

  • John 5:16-30

    Satisfied: Is Seeing Really Believing?

    In today's world, with computer-generated images and photo editing applications, seeing is no longer believing. But in Jesus’ day there was no photoshopping. When we look back into the Old Testament, the children of Israel literally saw God take them out of Egypt through the use of 10 plagues, then they saw the parting of the Red Sea. They saw, witnessed, and participated in these events, and yet, there was unbelief. As we read the Gospel of John, remember that John was an eye-witness of what we are reading. The Jews also saw Jesus’ miraculous works, yet they didn’t believe it.

  • John 5

    Merciful Jesus

    John 5 demonstrates the attribute of God’s mercy in Jesus Christ. Jesus remains merciful to all those in unbelief, offering His hand of spiritual help as long as each person lives. We also see the enemies of the gospel in this passage, who they are, what they say, and how they act. Religious people who remain in unbelief are reminded by Moses in Exodus 34:6-7 and Deuteronomy 7:9-10 that the Lord God is both compassionate and just, extending lovingkindness to all and punishment to the guilty who reject Him. We learn from David that God will show Himself merciful to the merciful (2 Sam. 22:26), and all the paths of the Lord are mercy and truth to those who keep His commandments (Psalm 25:10). Paul teaches us more about the rich mercy of God in Ephesians 2:4-5. We are made alive by Christ because of the great love by which God loved us even when dead in our transgressions.

  • John 4:46-54

    Obedience with Divine Purpose

    Jesus modeled for us perfectly how to trust and obey the Father with divine purpose. Philippians 2 explains how Jesus was obedient even unto death on the cross. Even the beginning of His public obedience had as its aim His duty on the cross of Calvary. This model of obedience unto gospel purpose is for each believer to follow from the moment of conversion until the point of heavenly transformation.