Sermons

  • John 4:1-42

    The Atonement of Jesus, Accomplished and Applied.

    Old Testament and gospel narrative is the product of inspiration, revealing historic accounts inerrantly and infallibly. In these accounts, God is always the hero, and Jesus is the heroic representative of the Godhead in the Gospel of John. We are reminded in 1 Corinthians 10 that these accounts are given to us as examples. Jesus’s atonement, accomplished and applied, dramatically changes life for the coming new faith community, the church.

  • 2 Timothy 4

    Preparing to Celebrate Our 75th Year as a Church – Part 2.

    2 Timothy 4 gives reminders by way of command of how to nurture that which has been established at Grace Church of Mentor these past seventy-five years and how to maintain it for the next seventy-five years. Timothy is instructed by Paul to preach the Word (2 Tim. 4:2). Through the preaching of the Word, that which has been established for the gospel is nurtured, cared for, and maintained. The necessity of caring for each other is understood by Paul’s encouragement to Timothy to make every effort to come to him by winter (2 Tim. 4:9, 21). That which has been established is nurtured by the interdependent, mutual care of the flock. Galatians 6 teaches that we need to sow exceedingly in caring for one another so that we can reap what is eternal.

  • 2 Timothy 4

    New Year's Morning Worship: Preparing to Celebrate Our 75th Year as a Church.

    It is worth celebrating the tenure of someone or something good. The long-lasting nature of something good means it was established on virtue which has been nurtured. All this year, Grace Church will be celebrating that which is virtuous in a spiritual sense and how we nurture it going forward. Those things which endure have been established on core principles and carefully maintained, and this is also true of the church. Jesus said that upon this rock (Him) He would build His church; and the gates of hell would not prevail against it (Matt. 16:18). The church endures because Jesus ensures that it will.

  • John 3:22-36

    The theme of John's gospel is that his readers would believe. The perspective of time and age lends wisdom to his writing as he conveys what's most important of his recollection of Jesus' ministry.

  • John 3, Part 2

    The Mission of God’s Love

    Written to people who need to know Christ, the gospel of John is clear about God’s initiating love towards each of us. John desires for us to understand God’s amazing love so we would surrender our hearts to Him as Lord and Savior.

  • John 3:1-15

    Jesus and Nicodemus: Situation, Discussion, and Recognition.

    John introduces the reader to Nicodemus, a Pharisee, in John 3:1-2. The name Nicodemus is a common, proper Greek name in history, and during the time of Jesus, it was also a common, popular Jewish name. The Pharisees were a sect of the Sanhedrin, the highest-ranking Jewish school of the time.

  • John 2:13-25

    John’s Good News: True Witnesses to Christ so You Will Believe.

    Text: John 2:13-25; John 20:30-31

  • John 2:1-11

    Jesus' First Miraculous Sign.

  • John 1:43-51

    Belief in Jesus requires a personal relationship with Him.

    One of the most fundamental questions a Christian must ask is "what constitutes true belief?" How do I know if my own or someone else's belief is genuine or sincere? Do I have enough faith?

  • John 1:35-42

    Following Jesus

    In John 1, Andrew and Simon Peter are introduced to Jesus, the Lamb of God who would take away the sins of the world. Though both follow Jesus, they have not yet officially left their nets to follow him as seen in the other gospels. After spending time with Jesus, Andrew hurries to find his brother, Simon Peter.

  • John 1:19-34

    John the Baptist.

    John the Baptist was the first prophet to speak God's word for hundreds of years. This providential delay in revelation heightened anticipation among the Jews for the coming Messiah. John the Baptist broke the silence with a powerful, influential, successful voice, because God determined it to be so. He preached a message of repentance and led a simple life.

  • John 1:19-23

    Biographical Sketch of John the Baptist.

    John’s account of the life of John the Baptist, the cousin of Jesus. John the Baptist is mentioned in all 4 Gospels (Matt 5, Mark 1, Luke 3). Apostle John gives one more aspect as he reports on John the Baptist, fitting with his purpose to show that “Jesus is the Christ, the Son of God; and that by believing you may have life in His name” (John 20:31).

  • John 1:1-18

    Why Believe in Jesus' Words?

    John begins his Gospel giving a simple, profound answer to this question. John introduces Jesus differently than the 3 synoptic Gospel writers. He does not mention Jesus' name until John 1:17, instead calling him by the name "the Word" for most of John 1:1-18.

  • Overview of the Gospel of John

    Overview of John – Part 2.

    The earliest of the five books written by the Apostle John, the gospel of John was written primarily to a Greek-speaking, Jewish audience, highly influenced by the Greek culture. Most of the people in John’s audience would have been unsaved, needing to hear the good news of Jesus Christ. John omits many of the words, parables, actions, and miracles of Jesus which the other three gospels include. John’s themes are different than the other gospel writers. The material in chapters 1-5 of the book of John is unique and not found in the other gospels. The healing miracles in chapters 9 and 11 are also exclusive to John. Similarities between the book of John and the other three gospels include the Spirit's anointing of Christ, Jesus feeding the five thousand, Jesus walking on water, Jesus’s sonship to the Father, and Jesus’s authority over nature to name a few.

  • Overview of the Gospel of John

    Overview of John – Part 1.

    John is known as the most theological gospel writer, though his name is never mentioned in the book as the author. Luke calls John an apostle in Luke 6. Polycarp, a direct disciple of the Apostle John, testified to knowing that John had written this fourth gospel while in Ephesus. Six times within the book, John is referred to as "the disciple whom Jesus loved." Matthew tells us that John and his brother James were known as the sons of Zebedee. Jesus named them "sons of thunder" in the book of Mark. One of the three most intimate associates of Jesus during His earthly ministry, John writes of his own spiritually close relationship with Christ (1 John 1:1-4). After Christ’s ascension, John became a leader in the Jerusalem church (Gal. 2) and ministered with Peter all through the book of Acts. He was living in Ephesus when the gospel of John was written before Jerusalem was destroyed in A.D. 70. The Roman government exiled John to the island of Patmos where his final work, Revelation, was written.

  • Love Applied

    Love Applied.

  • Nehemiah and Esther

    The Providence of God, Part 2.

    God’s providence is always active and moving in and through our lives. If we have any hope of flourishing as God intends, which is growing in holiness toward Christlikeness, we must discipline our inner man to the powerful impact of the fact of God’s providence. Flourishing is the property of those whose lives are lived according to the interest, values, and concerns that exist in heaven.

  • Genesis 45 and 50

    The Providence of God

    God’s purpose for each of us and our church is to flourish. God intends for us to naturally grow in holiness and Christlikeness. Holiness is flourishing from God’s perspective, becoming more like God and Jesus. If we have any hope of flourishing as God intends for us, we must discipline our inner man to the powerful impact of the truth and reality of God’s providence.

  • Colossians 3

    We are studying some areas where God has grown us as a church body over the past few years. Last week, we looked at our identity and how we must view each other first as children of God and not any other label. There will be harmony in the church when we maintain unity.

  • Romans 8

    Romans 8:28-30 is a favorite passage for many Christians. Sometimes this can be for sentimental reasons which are not bad in and of themselves. It’s important to distinguish what the passage means to us from what the passage actually says, and to get its meaning right. As humans, we need to hear truth repeatedly.